<i>The Witch of Edmonton</i>: Witchcraft, Inversion, and Social Criticism

Witchcraft or mycotoxin? The Salem witch trials.

BACKGROUND The Salem witchcraft trials of 1692 have been studied by many historians looking for the complex social, political, and psychological determinants behind the community-wide hysteria that led to a travesty of justice and the deaths of 20 innocent Puritans. Recently, ergot poisoning has been put forth by some as a previously unsuspected cause of the bizarre behaviors of the young adole...

The Making of the Female Witch: Reflections on Witchcraft and Gender in the Early Modern Period

One day in the early decades of the seventeenth century, a farmhand and a shepherd in Rheden, a village north-east of Arnhem in the Dutch province of Gelderland, performed divination by sieve and shears. They let their contraption turn around while naming the women of Rheden one by one by their name and nickname. Whoever was named when the sieve turned and came to a full stop was proven to be a...

"Must I be...made a common sink?" witchcraft and the theatre in the Witch of Edmonton.

Dialectic and Social Criticism

other approaches. The first of these is `material thinking' (das materielles Denken): `a contingent consciousness that is absorbed only in material stuff', a form of thought which is rooted in existing conditions and cannot see beyond them. At the `opposite extreme' is the transcendent critical method of `argumentation' (das Räsonieren), which involves `freedom from all content and a sense of v...

and pragmatic social criticism

For pragmatists, the inability to stand outside of the contingencies of human practice does not impede social criticism. However, several pragmatists have argued that Richard Rorty’s position unnecessarily and undesirably circumscribes the scope of social criticism, allowing for nothing more than an appeal to current practices, with no way to challenge or revise them. This article argues agains...